Horrell argues that, in spite of the plausibility that the origin of the label may be among outsiders, in 1 Peter "it constitutes our earliest window "from the inside" onto this rather important development in the construction of Christian identity" (p.367). I find section II and III of this article very stimulating, and consider his argument that the problems of the early Christians as reflected in 1 Peter might have been of a much more serious nature than just verbal abuse, to be rather convincing. His comparison of 1 Peter with the Letters of Pliny is very iluminating here.
Thus Horrell here provides a solid argument for the role of 1 Peter 4:16 in the process whereby this hostile label became a label of pride among and by the insiders, the Christians themselves.
Update:
When considering the possible violent nature of the 'persecutions' the author of 1 Peter might consider the Christians might suffer, one should also draw into consideration this recent article:
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